It is wonderful that blacks and Jews alike now again make use of this sacred space. But the past, our past, pricks at us here, doesn’t it, as we confront the scars of time? We wrestle with the implications of the exposed wrought-iron rebar in the ceiling and the holes in the plasterboard above us.

Throughout history, the Jewish people have responded to crisis with resilience and reimagining. This year, for our Days of Awe, we have created both in-person and virtual ways to be in community and experience the holidays. Deep thanks to our amazing streaming team.

The timing of the Jewish New Year always made more sense to me than the Gregorian new year. It coincides with new beginnings and matches our hopeful and optimistic mood. The weather is more tolerable. School has begun. Kids are excited to reunite with their friends. With their children at school, parents – who have been hanging on for dear life over the summer – finally have a semblance of order and normalcy in their lives.

Perhaps the most transformational period in the Downtown Synagogue’s 100-year history is rapidly approaching. We are nearing the completion of a $4.5 million campaign to renovate our synagogue and to create a modern, uplifting, and more collaborative space in the heart of Downtown Detroit. With this major evolution, our leadership needs will be evolving, too.

We have re-imagined the role of Executive Director as someone who will oversee strategic, financial, developmental, and operational initiatives (see Job Description). The Executive Director will leverage the many opportunities afforded by the renovated facility and the shared workspace concept to help IADS grow and thrive. Partnering with our Rabbi and lay leaders, the Executive Director position presents a unique and exciting opportunity for an experienced leader in our community.

I am tremendously excited about our upcoming renovation. It will allow our historic building to meet our current needs and align more closely with our values.

As we affirm that every person is created in the divine image, our sacred space will be accessible to our diverse and growing community regardless of age, physical ability, race, or gender identity.

In this week’s Torah portion, Shlach L’cha, Moses sends twelve scouts into the Promised Land so they can give a report on what the Israelites can anticipate when they arrive. Upon the scouts’ return, only two of them give a positive assessment while the other ten paint a picture of impossibility. The Israelites panic and God’s frustration with them results in the punishment that the Israelites must wander in the desert until the vast majority of them die, and it will be the next generation that gets to enter the Promised Land.